“The Land Speaks Arabic” Film Review

“The Land Speaks Arabic”, a documentary film by Palestinian film maker Maryse Gargour was shown in Winnipeg on March 4 to mark Israeli Apartheid Week. This is the fifth annual observation of the campaign to organize opposition to Israel’s occupation of Palestinian land and its discrimination against its Arab citizens. The showing was sponsored by the Canada Palestine Support Network. 

“The Land Speaks Arabic” provides a rarely heard perspective on the creation of the state of Israel and the disaster that it represented for the Palestinians people.  It also exposes many of the common myths and fabrications that are so often used to justify and rationalize the brutal and ongoing dispossession of Palestinian Arabs from their lands and livelihoods.  Ms Gargour makes use of historical film footage and photographs as well as interviews with historians and Palestinians who lived through the Naqba (the Catastrophe) to chronicle the events that preceded the declaration of the state of Israel in May 1948.

In North America, the standard story of the founding of a Jewish state in the Middle East is almost always told by Israel’s supporters.  This story sets the Jewish people in a hostile world, perennial victims who in the face of implacable anti-Semitism, pogroms and genocide finally return to their promised land.  In the Zionist telling, the Jewish holocaust is presented as the justification for a Jewish state and the Zionist solution to age-old anti-Semitism.  However as shown in Ms Gargour’s film, this is not the whole story of Zionism. 

Well before the near annihilation of European Jews by the German Nazi regime in the 1940s, the Zionist movement had established its goal of creating a “home” for Jews and only Jews in Palestine.  Zionist leaders pursued this aim by attempting to sell the idea to the imperial powers of the time.  After the concept was rejected by the Ottoman Turks, the Zionist leadership went shopping the Jewish state proposal to the western powers of France and Britain and the United States.  The Zionists were well connected and well funded by powerful and influential backers both Jewish and non-Jewish.  The Zionist pitchmen sold the idea of a Jewish state in the Middle East as an island of European “civilization” among the barbarian (Arab) masses of the region.  Zionism never had any problems with western imperial interests and was only too happy to further these interests.

The Zionist goals were received most favourably by the British and French who in the early 1900s were aspiring to replace the tottering Ottoman Turkish Empire in the areas of Arabia east of the Suez Canal that it still controlled.  Zionist connections and influence proved useful to the British during the First World War as British armies were fighting the Turks.  In recognition of its identity of interests with the Zionist plan for Palestine Britain in 1917 declared its support for a “national home” for the Jewish people in Palestine, the Balfour Declaration. 

The British and French governments had made promises to the Arabs during the war.  The Anglo-French covenants pledged that the Arab populations could establish national governments of their own choosing in keeping with the principles of self-determination.  These undertakings applied to the larger area the Arab Middle East that was under Ottoman control.  There was no specific undertaking to Arab residents of Palestine. 

Once Britain became the mandated power in Palestine after the defeat the Turks it began to allow large scale Jewish immigration to Palestine.  Balfour explained after the war that Britain had made no undertaking with respect to Palestine and saw no need to consult with the 700,000 Arabs living there as to their wishes as to the future of Palestine.  The actions and statements of British government officials in this period left the Zionist leaders with no doubt that the British mandatory authorities wanted as many Jews as possible to migrate to Palestine.  With this green light the Zionists redoubled efforts to promote and finance Jewish immigration to Palestine.  More and more European Jewish immigrants flooded into Palestine throughout the 1920s and 1930s. 

The film chronicles the Palestinian struggle against the waves of Jewish immigration.  Hostility between the Palestinian residents and Jewish colonialists soon led to violence between the communities.  Murders and riots increased until 1936 when the Palestinians staged an uprising against the British authorities who were correctly seen as being responsible for Jewish immigration and the looming dispossession of Palestinian Arabs.  The film contains interviews with Palestinians who took part in the uprising and witnessed the brutality with which the British army crushed the revolt.  The British forces jailed or hanged any Palestinians caught with firearms.  British actions in crushing the uprising left the Palestinians disarmed, disheartened and at the mercy of the Zionists. 

As noted in “The Land Speaks Arabic” the Zionist leaders were secular Jews.  They did not use religion as a justification for their intention to displace the Palestinians from their land.  The Zionist project was colonial not messianic.  They saw it as analogous to the European conquest of the new world.  Their problem however was that the Arabs living in Palestine owned the land.  They held title under the same kind of legal regime that existed in European nations.  This was a highly inconvenient fact.  As one Zionist leader is quoted in the film, there has never before been a colonial state created where it was necessary to buy the land to be colonized.  There was no legal way for the Zionists to obtain land if the Palestinian owners refused to sell.  As legalities only matter in normal times Zionist determined to move to the extra-legal framework that exists during a state of war.  War therefore became the modus operandi of the Zionist project of ethnic cleansing and remains so to this day.

Ms Gargour’s film shows how the Jewish settlers in Palestine prepared for armed conflict from the very beginning.  Jewish villages and kibbutzim were organized as paramilitary entities where residents, both male and female, were given arms and military training.  As their numbers reached a critical mass in the late 1930s and early 1940s the Zionist enterprise became increasingly aggressive.  Many Jewish terrorist groups arose that waged war against Palestinians and increasingly against the British administration. 

With the end of the Second World War, the Zionists decided that the British were of no further use to them and in fact had become an impediment to the swift creation of the Jewish state.  Once the partition of Palestine was approved by the United Nations in 1947, the Zionists moved aggressively to resolve the land question.  Even though the partition approved by the UN gave the Jews 55 percent of Palestine, Jews only owned seven percent of the land in the Jewish part of the Partition.  This problem was solved by waging war on the Palestinian Arabs and throwing them off their land at the point of a gun. 

“The Land Speaks Arabic” graphically tells the story of how the Zionist forces went about expelling the Palestinian people from the land where they had lived for centuries.  The film contains extended interview with Palestinians who were forced from their homes during the 1948 war.

The Palestinians were unarmed, unorganized and lacking any determined political leadership.  The Zionists on the other hand were organized as an army and led by ruthless men who knew exactly what they wanted.  That was to be rid of the Palestinians.  Zionist leaders like David Ben-Gurion, Menachem Begin, and Yitzhak Shamir led a campaign of terror in the service of ethnic cleansing.  The goal was simple – to remove as many as possible of the 700,000 Palestinian Arabs in the newly portioned Jewish state.

The method was intimidation through murder.  The Zionist myth respecting the creation of the state of Israel is that the Palestinians left of their own accord or were getting out of the way so the Arab armies could make a clean sweep of the Zionist forces.  This is a fairy tale.  As is made clear in “the Land Speaks Arabic” what drove the Palestinians out was simply fear for their lives at the hands of murderous Zionist militias. 

The Palestinians interviewed by Maryse Gargour for her film were in Palestine in 1948.  They experienced the Zionist threats, the terror, saw family members and neighbours murdered.  Their accounts are compelling.  Their memories of Zionists as merciless butchers are fresh and raw.  They clearly understood that the Zionists in 1948 gave them only two options – flee or die.  Their testimony has been confirmed by every serious historians of the Israeli – Palestinian conflict.

“The Land Speaks Arabic” tells a dark tale but it throws a welcome light on the Middle East’s enduring conflict.  The film ends in 1948 but the Zionist enterprise in Palestine has never changed its nature or its methods.  Israel has consistently refused to allow the return of Palestinian refugees to their land and property in the Jewish state.  This refusal is contrary to international law but is entirely consistent with the theory and practice of Zionism over the past century.  Israel continues to wage war on the Palestinians in the same manner in the occupied Palestinian territories in the West Bank, Gaza and East Jerusalem.  It continues to annex and expropriate Palestinian land and to build Jewish-only settlements on land that it does not own.  The historic events described in Maryse Gargour’s film need no more confirmation than the ongoing activities of Israel at this moment.  The title of the film is also a slogan of “Land Day”, March 30, a day of protests against the expropriation of Arab land by Israel for “security and settlement purposes”. 


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