Editorial
Support the Just
Claims of the Metis People
Following the
1869 uprising of the Metis people in what is now
This case is deeply disturbing for a number of reasons. It is clear that the federal government has no more intention of dealing honourably with the Metis people today than it had 136 years ago when it passed and immediately violated the Manitoba Act. The opening statements of the lawyers representing the federal government claimed that the government had fulfilled all of its commitments in the Manitoba Act and that the Metis people had lost their claim to the land through legal means. However, it matters little if the methods used to cheat the Metis people out of their land were “legal” or illegal. This is not a matter which should be resolved by the courts because it is primarily a political and not a legal issue. The issue is that, as every student of Canadian history knows, the spirit of the federal government’s committment to the Metis people was violated. As such, this is a political issue which demands a political solution.
The MMF has made it clear that it has no intention of demanding the relocation of the people who are now living on land which rightfully belongs to the Metis people. The MMF president stated that the Metis people have always opposed the forced relocation of populations, having been victims of such relocations far too many times themselves. Despite these assurances, the news media has been attempting to generate public opinion against the Metis land claim by repeating over and over again that the claim, if successful, would cost taxpayers billions of dollars in compensation. However, these are specious arguments which betray the Eurocentric and colonialist bias of the Canadian media.
First, it is
unconscionable that a price tag should be put on justice and the rights of the
people. Second, the entire issue of the “cost to taxpayers” is a red herring.
Are the Metis people not part of the Canadian people?
Only those who maintain that they are not could claim that there is a “cost to
taxpayers”. If the Metis people are considered to be
part of the Canadian people, then any compensation paid to them for past
injustices amounts to a transfer of monies from the Canadian people to
themselves. It is analogous to a family farm which pays members of the family
for their labour; all of the money stays in the
family, so it costs the family absolutely nothing. It is really a symbolic
transfer which has more to do with maintaining the dignity and sense of
belonging of family members than anything else. The issue of compensating the Metis people falls into the same category. All of the
monies would remain in the community and would re-circulate through the
Canadian economy, so there would be no real cost to the Canadian people. Rather,
this would represent a gesture to the Metis people
that
Furthermore, far from representing a financial burden to Canadians, the recognition of the rights and just claims of the Metis people would actually benefit Canadian society in a number of ways. A significant section of the Metis nation has been marginalized and impoverished ever since the suppression of the 1869 and 1885 Metis rebellions. The provision of lands and money for economic development would assist these people to get out of the cycle of poverty to which they have been condemned for over a century, thereby alleviating many of the social costs, such as the extra burdens on the health care and justice systems that result from poverty and marginalization. In addition, people who are acknowledged as full members of society tend to give back more to society through their creativity and productivity. In other words, Canadian society would benefit enormously by the simple act of recognizing the rights and just claims of the Metis people and compensating them fairly for the past injustices inflicted on them by successive Canadian governments.
Only the
monopoly capitalists stand to lose by the recognition of the Metis land claims. The monopoly capitalists are determined
to extinguish all Aboriginal claims to the