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A Brief History of Hezbollah

Over the past six weeks, hundreds and hundreds of articles have been published describing Hezbollah as a terrorist group.  Those who have supported Israel’s war crimes against the Lebanese people have certainly made this claim, with Canada’s Foreign Affairs Minister, Peter MacKay, going so far as to describe Hezbollah as a “cancer” in the Middle East when testifying in front of the parliamentary committee on foreign affairs.

However, even a cursory review of some of the group’s literature and published interviews with Hezbollah leaders reveals the organization has always opposed terrorism and in fact has consistently denounced terrorist acts carried out by other Islamic-based groups. (Hezbollah, for example, issued a statement condemning the attacks on the World Trade Centre on September 12, 2001.  Most recently, the group condemned the beheading of Nicholas Burg by al-Qaeda in Iraq, calling it “an act of terror and an affront to Islam.”)

The organization that became Hezbollah (“Party of God”) was formed in Lebanon in 1982 as an ad hoc coalition of Shia Muslim groups aimed at resisting Israel’s invasion of the country.  From this inception, the group has unequivocally declared its right to resist Israeli and all foreign aggression.  In an interview with the Washington Post conducted months before Israel’s withdrawal from Lebanon in 2000, Hezbollah Secretary-General Hassan Nasrallah was asked: “Western countries have often associated Islam with terrorism. What is Hezbollah's perspective on this and what message would you like to convey to the American public and policy makers about this?”  Nasrallah replied: “In truth, the most conspicuous examples of terrorism are the actions undertaken by Israel in occupying Palestine and other Arab territories, its aggression against peaceful civilians and civilian installations, its destruction of villages and water sources, and the tremendous damage which it aggressively inflicts. All of this is done under the full protection of the American administration and with its help in the form of funds, weapons and political support. Truly, this is the terrorism. We are involved in legitimate resistance which is fully justified. This is what all people do when their land is occupied.”

While Hezbollah emerged following Israel’s invasion of Lebanon, according to several reports, the group was officially founded on February 16, 1985, with the declaration of the group’s manifesto.  Published in pamphlet form, the manifesto declares Hezbollah has three primary objectives:

1.      To expel the Americans, the French and their allies definitely from Lebanon, putting an end to any colonialist entity on our land;

2.      To submit the Phalanges [the Israeli-backed Lebanese militia which assisted Israel in its occupation of Lebanon] to a just power and bring them all to justice for the crimes they have perpetrated against Muslims and Christians;

3.      To permit all the sons of our people to determine their future and to choose in liberty the form of government they desire. We call upon all of them to pick the option of Islamic government which, alone, is capable of guaranteeing justice and liberty for all. Only an Islamic regime can stop any further tentative attempts of imperialistic infiltration into our country.

The pamphlet further states:  “As for our friends, they are all the world's oppressed peoples. Our friends are also those who combat our enemies and who defend us from their evil. Towards these friends, individuals as well as organizations, we turn and say: Friends, wherever you are in Lebanon... we are in agreement with you on the great and necessary objectives: destroying American hegemony in our land; putting an end to the burdensome Israeli Occupation; beating back all the Phalangists' attempts to monopolize power and administration.

Even though we have, friends, quite different viewpoints as to the means of the struggle, on the levels upon which it must be carried out, we should surmount these tiny divergences and consolidate cooperation between us in view of the grand design.”

Characterized in recent years by the Bush administration and Israel and its apologists as “fanatics” and “Islamo-fascists” seeking to impose a “Taliban-like state in Lebanon”, Hezbollah has always stressed that it does not believe Islam can be imposed on an unwilling population.  In the founding manifesto, the group declares:  “… we don't want to impose Islam upon anybody, as much as we don’t want that others impose upon us their convictions and their political systems. We don't want Islam to reign in Lebanon by force as is the case with the Maronites today.” 

This view has remained consistent.  In an interview with an editor from The Nation in 1999, Hezbollah’s Secretary-General, Hassan Nasrallah, said, “We believe the requirement for an Islamic state is to have an overwhelming popular desire, and we're not talking about fifty percent plus one, but a large majority. And this is not available in Lebanon and probably never will be.” 

Unlike many other Islamic movements, Hezbollah also not only recognizes the role of women but actually enables women to fully participate in political and social life.  While Hezbollah’s armed wing was concerned primarily with resisting the Israeli occupation, its social wing has also been active since the group’s formation, providing food, health care and other social services as well as building and repairing homes, schools and hospitals destroyed during the two decades of Israeli invasion and civil war.  Special emphasis was placed on creating services that would assist women – daycares, neighbourhood communal kitchens, residences for the elderly – to enable women to work outside the home. 

In the 1990s, Hezbollah also created a political wing, which participated in the Lebanese elections of 1996 and currently holds 28 seats in the Lebanese parliament, with three members in cabinet.

Nasrallah assumed the role of Secretary General in 1992, after Israel assassinated Abbas Musawi.  By all accounts, Nasrallah has played a critical role in both broadening support for Hezbollah throughout Lebanon as well as in strengthening the group’s military wing.  Nasrallah refused point blank to disarm the group following Israel’s withdrawal from Lebanon in 2000, noting: “We believe that it serves the Lebanese interest [not to disarm].  The Israelis are afraid of war and afraid of peace. They do not want peace even in the [limited] extent accepted by some of the Arabs. This is the nature of a people that isolates itself, this is the nature of a racist people..."  Nasrallah maintained that disarming would be an act of treason, one which would enable another foreign occupation of Lebanon.

Nasrallah has consistently maintained that Israel is not a legitimate state.  In an interview published on June 21, 1999, in the Syrian newspaper Thisreen, he noted “Everybody talks nowadays about accepting the reality and coexistence, or any other form of settlement with Israel. But I view realism in a different way. Israel is an illegal usurper entity, which is based on falsehood, massacres, and illusions, and there is no chance for its survival. This is the historical rule that governs human societies. It goes back to its [Israel's] hostile and exploiting nature." 

This, and similar quotes, have been used by Israel and its apologists to paint Hezbollah as an extremist group which seeks to destroy the state of Israel.  It is therefore worth comparing Nasrallah’s comments to those published in The Guardian on Sept. 15, 2003, in an article written by Avraham Burg, a former speaker of the Israeli Knesset.  The Zionist revolution has always rested on two pillars: a just path and an ethical leadership. Neither of these is operative any longer. The Israeli nation today rests on a scaffolding of corruption, and on foundations of oppression and injustice. As such, the end of the Zionist enterprise is already on our doorstep. There is a real chance that ours will be the last Zionist generation. There may yet be a Jewish state here, but it will be a different sort, strange and ugly.”

Nasrallah and other Hezbollah leaders have also repeatedly stressed a distinction between Zionism and the Jewish people.  Nasrallah, in an interview on Lebanese TV on the question of the state of Israel, said, “any Jewish minority in a Palestinian state must be protected by the Muslim majority”, describing the co-existence of Jews and Muslims as part of “Islam’s proud heritage”.

 


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